="http://www.w3.org/2000/svg" viewBox="0 0 512 512">

Chapter 12: Marriage and Families

12.4 Changes and Issues Affecting American Families

American families have undergone many changes since the 1950s. Scholars, politicians, and the public have strong and often conflicting views on the reasons for these changes and on their consequences. We now look at some of the most important changes and issues affecting U.S. families.

Cohabitation

Some people who are not currently married nonetheless , or live together with someone in a romantic relationship. In 2016, 18 million couples were cohabiting, of 7% of U.S. adults. The rate of cohabitation is on the rise, growing by 29% from 2007 (Stepler, 2017). The rate of cohabitation varies by age group, with 15% of 25-34 year-olds cohabitating compared to 4% of adults over the age of 50 (Stepler, 2017). While the rate of cohabitation is lower for those over 50, the rate of cohabitation for this age group has been increasing the fastest over the past 10 years with the number of cohabiting adults over 50 growing by 75%. This correlates with a rise in the rate of divorce and an increased share of people in this age group who have never been married (Stepler, 2017). Roughly 55% of cohabiting couples have no biological children, about 45% live with a biological child of one of the partners, and 21% live with their own biological child. (These figures add to more than 100% because many couples live with their own child and a child of just one of the partners.) About 5% of children live with biological parents who are cohabiting.

Recent work has begun to compare the psychological well-being of cohabiting and married adults and also the behavior of children whose biological parent or parents are cohabiting rather than married (Apel & Kaukinen, 2008; Brown, 2005). On average, married adults are happier and otherwise have greater psychological well being than cohabiting adults, while the latter, in turn, fare better psychologically than adults not living with anyone. Research has not yet clarified the reasons for these differences, but it seems that people with the greatest psychological and economic well-being are most likely to marry. If this is true, it is not the state of being married per se that accounts for the difference in well-being between married and cohabiting couples, but rather the extent of well-being that affects decisions to marry or not marry. Another difference between cohabitation and marriage concerns relationship violence. Among young adults (aged 18–28), this type of violence is more common among cohabiting couples than among married or dating couples. The reasons for this difference remain unknown but may again reflect differences in the types of people who choose to cohabit (Brown & Bulanda, 2008).

The children of cohabiting parents tend to exhibit lower well-being of various types than those of married parents: they are more likely to engage in delinquency and other antisocial behavior, and they have lower academic performance and worse emotional adjustment. The reasons for these differences remain to be clarified but may again stem from the types of people who choose to cohabit rather than marry.

Divorce and Single-Parent Households

The U.S. divorce rate has risen since the early 1900s, with several peaks and valleys, and is now one of the highest in the industrial world. It rose sharply during the Great Depression and World War II, probably because of the economic distress of the former and the family disruption caused by the latter, and fell sharply after the war as the economy thrived and as marriage and family were proclaimed as patriotic ideals. It dropped a bit more during the 1950s before rising sharply in the 1970s (Cherlin, 2009). The divorce rate has declined steadily since 1980 (see Figure 12.7 “Number of Divorces per 1,000 in the Population, 1900-2017”). Still, the best estimates say that 40%–50% of all new marriages will one day end in divorce (Teachman, 2008).

Figure 12.7 Number of Divorces per 1,000 in the population, 1900-2017

image

Source: Data from Infoplease. Retrieved from https://www.infoplease.com/us/marital-status/marriages-and-divorces-1900-2012. Data from “National Center for Health Statistics.” Centers for Disease Control and Prevention, 17 Mar. 2017. Retrieved from https://www.cdc.gov/nchs/fastats/marriage-divorce.htm.

Reasons for Divorce

We cannot be certain about why the divorce rate rose so much during the 1960s and 1970s, but we can rule out two oft-cited causes. First, there is little reason to believe that marriages became any less happy during this period. We do not have good data to compare marriages then and now, but the best guess is that marital satisfaction did not decline after the 1950s ended. What did change was that people after the 1950s became more willing to seek divorces in marriages that were already unhappy.

Sometimes the contemporary women’s movement is blamed for the increase in the divorce rate by making women think marriage is an oppressive institution. The women’s movement emerged in the late 1960s and was capturing headlines by the early 1970s. Although the divorce rate obviously rose after that time, it also started rising several years before the women’s movement emerged. If the divorce rate began rising before the women’s movement started, it is illogical to blame the women’s movement. Instead, other structural and cultural forces must have been at work, just as they were at other times in the last century, as just noted, when the divorce rate rose and fell.

Why, then, did divorce increase during the 1960s and 1970s? One reason is the increasing economic independence of women. As women entered the labor force in the 1960s and 1970s, they became more economically independent of their spouses. When women in unhappy marriages do become more economically independent, they are more able to afford to get divorced than when they have to rely entirely on their spouses earnings (Hiedemann, Suhomlinova, & O’Rand, 1998). When both spouses work outside the home, moreover, it is more difficult to juggle the many demands of family life, especially child care, and family life can be more stressful. Such stress can reduce marital happiness and make divorce more likely. Spouses may also have less time for each other when both are working outside the home, making it more difficult to deal with problems they may be having.

It is also true that disapproval of divorce has declined since the 1950s, even if negative views of it still remain (Cherlin, 2009). Not too long ago, divorce was considered a deviant act; now it is considered a normal if unfortunate part of life. We no longer say a bad marriage should continue for the sake of the children. When New York Governor Nelson Rockefeller ran for president in the early 1960s, the fact that he had been divorced hurt his popularity, but when California Governor Ronald Reagan ran for president less than two decades later, the fact that he had been divorced was hardly noted. But is the growing acceptability of divorce a cause of the rising divorce rate, or is it the result of the rising divorce rate? Or is it both a cause and result? This important causal order question is difficult to resolve.

Another reason divorce rose during the 1960s and 1970s may be that divorces became easier to obtain legally. In the past, most states required couples to prove that one or both had committed actions such as mental cruelty, adultery, or other such behaviors in order to get divorced. Today almost all states have no-fault divorce laws that allow a couple to divorce if they say their marriage has failed from irreconcilable differences. Because divorce has become easier and less expensive to obtain, more divorces occur. But are no-fault divorce laws a cause or result of the post-1950s rise in the divorce rate? The divorce rate increase preceded the establishment of most states’ no-fault laws, but it is probably also true that the laws helped make additional divorces more possible. Thus no-fault divorce laws are probably one reason for the rising divorce rate after the 1950s, but only one reason (Kneip & Bauer, 2009).

We have just looked at possible reasons for divorce rate trends, but we can also examine the reasons why certain marriages are more or less likely to end in divorce within a given time period. Although, as noted earlier, 40%–50% of all new marriages will probably end in divorce, it is also true that some marriages are more likely to end than others. Family scholars identify several correlates of divorce (Clarke-Stewart & Brentano, 2006; Wilcox, 2009). An important one is age at marriage: teenagers who get married are much more likely to get divorced than people who marry well into their 20s or beyond, partly because they have financial difficulties and are not yet emotionally mature. A second correlate of divorce is social class: people who are poor at the time of their marriage are more likely to get divorced than people who begin their marriages in economic comfort, as the stress of poverty causes stress in marriage. Divorce is thus another negative life chance of people at the bottom of the socioeconomic ladder.

Effects of Divorce and Single-Parent Households

Much research exists on the effects of divorce on spouses and their children, and scholars do not always agree on what these effects are. One thing is clear: divorce plunges many women into poverty or near-poverty (Gadalla, 2008). Many have been working only part time or not at all outside the home, and divorce takes away their spouses economic support. Even women working full time often have trouble making ends meet, because, as we saw in earlier chapters, so many are in low-paying jobs. One-parent families headed by a woman for any reason are much poorer ($35,400 median annual income in 2016) than those headed by a man ($55,580 median annual income in 2016). Meanwhile, that same year, the median income of married-couple families is much higher ($85,300). Almost 35.6% of all single-parent families headed by women are poor.

Although the economic consequences of divorce seem clear, what are the psychological consequences for husbands, wives, and their children? Are they better off if a divorce occurs, worse off, or about the same? The research evidence is very conflicting. Many studies find that divorced spouses are, on average, less happy and have poorer mental health after their divorce, but some studies find that happiness and mental health often improve after divorce (Williams, 2003; Waite, Luo, & Lewin, 2009). The post-divorce time period that is studied may affect what results are found: for some people psychological well-being may decline in the immediate aftermath of a divorce, given how difficult the divorce process often is, but rise over the next few years. The contentiousness of the marriage may also matter. Some marriages ending in divorce have been filled with hostility, conflict, and sometimes violence, while other marriages ending in divorce have not been very contentious at all, even if they have failed. Individuals seem to fare better psychologically after ending a very contentious marriage but fare worse after ending a less contentious marriage (Amato & Hohmann-Marriott, 2007).

What about the children? Parents used to stay together “for the sake of the children,” thinking that divorce would cause their children more harm than good. Studies of this issue generally find that children in divorced families are indeed more likely, on average, to do worse in school, to use drugs and alcohol and suffer other behavioral problems, and to experience emotional distress and other psychological problems (Sun & Li, 2009; Amato & Cheadle, 2008). However, it is sometimes difficult in these studies to determine whether the effects on children stem from the divorce itself or, instead, from the parental conflict that led to the divorce. This problem raises the possibility that children may fare better if their parents end a troubled marriage than if their parents stay married. The evidence on this issue generally mirrors the evidence for spouses just cited: children generally fare better if their parents end a highly contentious marriage, but they fare worse if their parents end a marriage that has not been highly contentious (Booth & Amato, 2001; Hull, Meier, & Ortyl, 2010).

The statistics on children and poverty are discouraging (DeNavas-Walt, Proctor, & Smith, 2009). Nineteen percent of children live in families with incomes below the federal poverty threshold, and 41% of children live in households experiencing twice poverty (double the poverty line) (Koball and Jiang, 2018). Family structure plays a significant role in child poverty, with 41% of children in poverty residing with a single parent compared to the 13% of children in poverty who live with 2 parents.

As with many things, race and ethnicity play an important role: African American, Latino and Native American children are more than two times as likely as non-Latino white children to live in poverty (see Figure 12.8 “Percentage of Children Below Poverty Level by Race-Ethnicity, 2016”).

Figure 12.8 Percentage of Children Below Poverty Level by Race-Ethnicity, 2016

image

Source: Data from Kobol, Heather, and Yang Jiang. “Basic Facts about Low-Income Children under 18 Years, 2016.” NCCP | Child Poverty, 28 Feb. 2018. Retrieved from http://www.nccp.org/publications/pub_1194.html

Much research finds that poor children are at increased risk for behavioral, psychological, and health problems not only during childhood and adolescence but also well into their adult years (Wagmiller & Adelman, 2009). In a type of vicious cycle, children growing up in poor households are at greater risk of continuing to live in poverty after they reach adulthood.

Childhood poverty is higher in the United States than in any other postindustrial democracy, and poor children in the United States fare worse than their counterparts in other postindustrial democracies (Jäntti, 2009). A major reason for this is that the United States lacks the large, national programs other postindustrial democracies have both for preventing poverty and for helping children and adults already living in poverty. These programs include housing allowances, free or subsidized day care and preschool programs and adequate healthcare. The experience of other postindustrial democracies indicates that the number of U.S. poor children and the problems they face are much higher than they need to be (Waldfogel, 2009).

Working Mothers and Day Care

As noted earlier, women are now much more likely to be working outside the home than a few decades ago. This is true for both married and unmarried women and also for women with and without children. As women have entered the labor force, the question of who takes care of the children has prompted much debate and controversy. Many observers have said that young children suffer if they do not have a parent, implicitly their mother, taking care of them full time until they start school and being there every day when they get home from school (Morse, 2001). What does research say about how young children fare if their mothers work?

image

Children in day care exhibit better cognitive skills than stay-at-home children but are also slightly more likely to engage in aggressive behavior that is within the normal range of children’s behavior. Photo by Di Lewis from Pexels

Recent research has studied children, both those who stayed at home and those who entered day care, over time starting with infancy, with some of the most notable studies examining data from a large, $200 million study funded by the National Institute of Child Health and Human Development, a branch of the National Institutes of Health (Rabin, 2008). These studies have found that day-care children exhibit better cognitive skills (reading and arithmetic) than stay-at-home children but are also slightly more likely to engage in aggressive behavior that is well within the normal range of children’s behavior. This research has also yielded two other conclusions. First, the quality of parenting and other factors such as parent’s education and income matter much more for children’s cognitive and social development than whether or not they are in day care. Second, to the extent that daycare is beneficial for children, it is high-quality day care that is beneficial, as low-quality daycare can be harmful.

This latter conclusion is an important finding, because many day-care settings in the United States are not high quality. Unfortunately, many parents who use day care cannot afford high-quality care, which can cost hundreds of dollars per month. This problem reflects the fact that the United States lags far behind other postindustrial democracies in providing subsidies for day care, as noted earlier. Because working women are certainly here to stay and because high-quality day care seems at least as good for children as full-time care by a parent, it is essential that the United States make good daycare available and affordable.

Marriage and Well-Being

Is marriage good for people? This is the flip side of the question addressed earlier on whether divorce is bad for people. Are people better off if they get married in the first place? Or are they better off if they stay single?

In 1972, sociologist Jessie Bernard (1972) famously said that every marriage includes a “her marriage” and a “his marriage.” By this she meant that husbands and wives view and define their marriages differently. When spouses from the same marriage are interviewed, they disagree on such things as how often they should have sex, how often they actually do have sex, and who does various household tasks. Citing various studies, she said that marriage is better for men than for women. Married women, she said, have poorer mental health and other aspects of psychological well-being than unmarried women, while married men have better psychological well-being than unmarried men. In short, marriage was good for men but bad for women.

Critics later said that Bernard misinterpreted her data on women and that married women are also better off than unmarried women (Glenn, 1997). Contemporary research generally finds that marriage does benefit both sexes: married people, women and men alike, are generally happier than unmarried people (whether never married, divorced, or widowed), score better on other measures of psychological well-being, are physically healthier, have better sex lives, and have lower death rates (Williams, 2003; Waite, Luo, & Lewin, 2009). There is even evidence that marriage helps keep men from committing crime (Laub, 2004). Marriage has these benefits for several reasons, including the emotional and practical support spouses give each other, their greater financial resources compared to those of unmarried people, and the sense of obligation that spouses have toward each other.

image

Married people are generally happier than unmarried people and score higher on other measures of psychological well-being. Silvia Sala – CC BY-NC-ND 2.0.

Three issues qualify the general conclusion that marriage is beneficial. First, it would be more accurate to say that good marriages are beneficial, because bad marriages certainly are not (Frech & Williams, 2007). Second, although marriage is generally beneficial, its benefits seem greater for older adults than for younger adults, for whites than for African Americans, and for individuals who were psychologically depressed before marriage than for those who were not depressed (Frech & Williams, 2007). Third, psychologically happy and healthy people may be the ones who get married in the first place and are less apt to get divorced once they do marry. If so, then marriage does not promote psychological well-being; rather, psychological well-being promotes marriage. Research testing this selectivity hypothesis finds that both processes occur: psychologically healthy people are more apt to get and stay married, but marriage also promotes psychological well-being.

Sociology Making a Difference

Gender Ideology and Marital Happiness

As the text points out, marriage seems to promote personal happiness and other aspects of psychological well-being. One reason this happens is undoubtedly the happiness that many spouses find in the marriage itself. Not surprisingly, there is a large body of research on why some marriages are happier (or unhappier) than other marriages (Kaufman & Taniguchi, 2006). Also not surprisingly, some of the factors discussed elsewhere in the text that promote the likelihood of divorce, such as marrying at a young age and experiencing financial strain, also contribute to marital unhappiness. When spouses have health problems, marital happiness also tends to be lower.

An additional factor that may influence marital happiness is gender ideology. A spouse who holds traditional ideology believes that the man is the ruler of the household and that the woman’s primary role is to be a homemaker and caretaker of children. A spouse who holds egalitarian (or nontraditional) ideology believes that a woman’s place is not necessarily in the home and that both spouses should share housework, child care, and other responsibilities. Some scholars speculate that the rise in divorce during the 1960s and 1970s was partly due to a rise in egalitarian ideology among women, which conflicted with their husbands’ traditional ideology. Supporting this speculation, some studies summarized by sociologists Gayle Kaufman and Hiromi Taniguchi (2006) find that wives with traditional attitudes are happier in their marriages than wives with egalitarian attitudes. At the same time, studies have also found that husbands with egalitarian attitudes are happier in their marriages than husbands with traditional attitudes.

Thus gender ideology may have opposite effects by gender on marital happiness: wives are happier in their marriages when they hold traditional attitudes, while husbands are happier when they hold egalitarian attitudes. This “dual” result is perhaps not very surprising. As wives moved increasingly into the labor force during the past few decades but still found themselves having the primary responsibility for housework and child care, it makes sense to think that those with traditional attitudes would be happier with this situation and those with egalitarian attitudes would be less happy. By the same token, it makes sense to think that husbands with egalitarian attitudes would be happier with this situation and husbands with traditional attitudes less happy.

If we can assume that men’s gender ideology will continue to become more egalitarian as traditional gender roles decline over time, it makes sense to think that their marital happiness will increase. Second, educational campaigns and other efforts that promote egalitarian attitudes among men should increase their marital happiness and thus reduce their desire to divorce. By pointing to the importance of expanding men’s egalitarian attitudes for marital happiness, the work by sociologists Kaufman and Taniguchi has helped make a difference.

Same-Sex Couples and Marriages

One of the most controversial contemporary issues concerning families has been that of marriage equality for Americans who are gay or lesbian. In July 2010, only five states permitted same-sex marriage—Connecticut, Massachusetts, New Hampshire, Iowa, and Vermont—along with Washington, DC. Several other states recognized civil unions or provided some legal benefits to same-sex couples, but civil union status did not afford couples the full range of rights and privileges that married couples enjoy. At that time, thirty-two states had laws or constitutional amendments that banned same-sex marriage. On June 26, 2015, in the landmark Obergefell v. Hodges civil rights case, the United States Supreme Court extended marriage rights to gay and lesbian people across all fifty states. In other words, marriage equality for gay and lesbian people became law of the land in the United States of America. Internationally, same-sex marriage is legal in numerous countries, including Argentina, Austria, Belgium, Brazil, Canada, Columbia, Denmark, Finland, France, Germany, Iceland, Ireland, Luxembourg, Malta, the Netherlands, New Zealand, Norway, Portugal, South Africa, Spain, Sweden and Uruguay — and the list is growing.

image

Marriage between same-sex couples became “law of the land” in 2015. Photo by Marcelo Chagas from Pexels

Among other arguments, opponents of same-sex marriages say that they threaten the stability of the institution of marriage and that children of same-sex couples fare worse in several respects than those raised by both their biological parents (Benne & McDermott, 2009). However, the social science evidence fails to support either of these two arguments. There is no evidence that heterosexual marriages have been undermined by same-sex marriage. For example, Massachusetts, which has allowed same-sex marriage since 2004, continues to have one of the lowest divorce rates in the nation. Regarding children of same-sex couples, studies find that their psychological well-being is as high as those of children of heterosexual couples. As a review of this body of research concluded, “Because every relevant study to date shows that parental sexual orientation per se has no measurable effect on the quality of parent-child relationships or on children’s mental health or social adjustment, there is no evidentiary basis for considering parental sexual orientation in decisions about children’s ‘best interest’” (Stacey & Biblarz, 2001, p. 176).

Racial and Ethnic Diversity in Marriages and Families

Marriages and families in the United States exhibit a fair amount of racial and ethnic diversity, as we saw earlier in this chapter. Children are more likely to live with only one parent among Latino, African American and Native American families than among white and Asian American families. Moreover, African American, Latino, and Native American children and their families are especially likely to live in poverty. As a result, they are at much greater risk for the kinds of problems outlined earlier for children living in poverty.

Beyond these facts lie other racial and ethnic differences in family life (Taylor, 2002). Studies of Latino and Asian American families find they have especially strong family bonds and loyalty. Extended families in both groups and among Native Americans are common, and these extended families have proven a valuable shield against the problems all three groups face because of their race/ethnicity and poverty.

 

Key Terms

Cohabitation – a couple that lives in a romantic relationship

 

Continue to 12.5 Family Violence

License

Icon for the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License

Exploring Our Social World: The Story of Us by Jean Ramirez, Rudy Hernandez, Aliza Robison, Pamela Smith, and Willie Davis is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License, except where otherwise noted.

Share This Book

css.php